Manual Holocaust Testimonies: The Ruins of Memory

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In order to convey it. And with all the frustration that implies.

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Because at best you compromise. In the account in question, Abe articulates a feeling of guilt for the death of his brother. Abe does not focus on guilt to avoid the reality of the camps; he does so because it is what his audience can hear. How can they relate to that? But this [his expression of guilt] they can relate to Yes, I noticed that.

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As the example of Abe shows, listening to Holocaust survivors through collaborative inquiry produces more accurate knowledge of their experiences. Although it may be too late to do such sustained listening with most Holocaust survivors, Greenspan reminds us that much work remains to be done. Even at this late date, sustained and collaborative inquiry is being pursued in new work involving the youngest Holocaust survivors. There, his model has been followed in interviews with survivors of the Rwandan and Cambodian genocides and political violence elsewhere.


It is also deeply compelling in its humanity. No other purpose is required.

Whatever else may come out of listening to survivors, including new insight into Holocaust history and psychological trauma, Greenspan reminds us that the beginning and end is the listening itself. Citation: Rachel N.

  1. Fortunoff Video Archive for Holocaust Testimonies - Wikipedia;
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Holocaust Testimonies the Ruins Of Memory

Wounded Families in Holocaust Discourse 6. Memory and Justice after the Holocaust and Apartheid 7. Witnessing Atrocity: The Testimonial Evidence 8.

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      The Warsaw Ghetto after the Great Deportation